💢TOPIC:-
🔴PESH-E-LAFZ….
⚫TAMHEED…
🔴AHLE SUNNAT-W-JAMA’AT KA AQEEDA…
⚫AHLE BATIL WAHABI KA AQEEDA…
🔴DEVBANDI KA AQEEDA….
⚫AHADEES AUR USKE JAWABAT…
🔴IMAM-E-AZAM ABU HANIFA AUR WAHABIYAT…
⚫HAWALAJAT LUGHAT, HAFIZ USULIOOM, MUHADDISIN SE”ISTAWA” PAR…
💢PESH-E-LAFZ :-
🔴Tamam Taareef ALLAH Taala K Liye Jisne Hum Sabko Paida Farmaya, Jo Hamesha Se Hai Aur Hamesha Rahega ,Usey Na Neend Aaye Na Aung , Wah Apni Qudrat Se Har Chiz Karta Hai Aur Jab Wah Koi Chiz Karne Ka Iraada Karta Hai Toh Kehta Hai “Hojaa” Aur Wah Jaati Hai , Wahi Hai Ibadat K Layak , Wahi Hai Maabud Wahi Rehman Wahi Rahim Wahi Gafur,Tamam Qaynat Ko Chalane Wala….
💢TAMHEED:-
⚫Hyderabad Ek Qutub Khana Per EK QITAB MILI JISKA NAAM THA“ALLAH Kaha Hai” Likhne Wala Wahbi Salafi Hai Aur Chaapi B Hyderabad Se,
🔴Is Kitab Me Inhone Badchadkar Kufr Likha Hai,ALLAH Taala Ki Shaan O Azmat Ko Inhone Insaano Se Mushabihat B Ki Hai Jaise Qayam Hona,
Haath,Pair,Chehra,Pindli,Muh,Uthna,Baithna Wagaira Yeh Sab ALLAH Taala K Liye Maana Hai Jabki Yeh Sab ALLAH Taala Ki Shaan E Azmat K Layak Nahi Aur ALLAH Taala Tamam Jism O Jismaniyat Se Paak Hai ,
⚫Jagah Se Paak ,Insaan Ki Mushabihat Se Paak Hai Hatta K Hum Soch B Nahi Sakte Aur Naahi Humari Aqal Me Aaye K ALLAH Taala Kaisa Hai ,Humare Rabbul Aalameen Ki Shaan O Azmat Itni Buland O Baala Hai Ki Aqal Me Hi Na Aasake.
🔴Is Risale Hum Yeh Saabit Karege Ki Wahbi Aur Deobandi Ka Jo Aqeeda Hai Wah Sarasar Galat Hai Aur Mahez Muttushabihat Ayat Ki Buniyad Per Hai Jisse Daleel Lene K Liye Mana Kardiya Gaya Hai.
ALLAH Taala Quran Shareef Me Fermata Hai…
📖Tarjuma Kanzul Imaan⤵
🔲“Wahi Hai Jisne Tumper Kitab Utaari Uski Kuch Aaaytein Saaf Maani Rakhte Hai Wah Kitab Ki Asal Hai Aur Dusri Wah Hai Jinke Maani Me Ishtabah Hai Wah Jin K Dilo’n Me Kaji Hai Wah Ishtabah Wali K Piche Padhte Hai Gumrahi Chahne Aur Is Ka Pehlu Dhundne Ko Aur Is Ka Thik Pehlu ALLAH Hi Ko Maalum Hai Aur Pukhta Ilm Wale Kehte Hai Hum Is Per Imaan Laaye Sab Humare Rab K Paas Se Hai Aur Nasihat Nahi Maante Magar Aqal Wale”
📖(Surah Al Imran Aayat No. 07)
⚫Is Aayat Se Malum Hua Ki Quran Shareef Me 2 Tarah Ki Aayat Hai, Ek Wah Jo Saaf Maani Rakhte Hai Jise Muhkamat Wali Aayatein Kehte Hai Aur Dusri Wah Jinke Maani Me Ishtabah Hai Aur Usey Aayat E Muttushabihat Kehte Hai Aur Is Aayat Se Saaf Yeh B Pata Chalta Hai Ki Muttushabihat Wali Aayat K Piche Padhne Wala Gumrah Hai Aur Iske Mane Nikalne Wala B Gumrah Hai Aur Jo Pukhta Ilm Wala Hai Wah Un Aayaton Per Iman Rakhte Hai Lekin Uske Piche Nahi Padhte Aur Naahi Isme Pehlu Dhundte Hai….
💢Tafseer Khaizan Ul Irfan Me Tafseer Jamal Aur Khazin K Hawale Se Likha Hai:
⚫Jisme Koi Ehtamal Wa Ishtabah Nahi K Ehkam Me Inki Taraf Ruju Kiya Jaata Hai Aur Halal Wa Haram Me Inhi Per Amal Wah Chand Wujuh Ka Ehtamal Rakhte Hai Inme Se Kaunsi Wujuh Murad Hai Yeh ALLAH Hi Janta Hai Ya Jisko ALLAH Taala Iska Ilm De Yaani Gumrah Aur Badmazhab Log Jo Hawai Nafsani K Paband Hai Aur Iske Zahir Per Hokum Karte Hai Ya Taaweel Batil Karte Hai Aur Yeh Nek Niyat Se Nahi Balke,Aur Shak Wa Shuba Me Daalne,Apne Khwaish K Mutabik Bawajud Yeh K Wah Taaweel K Ahl Nahi Haqeeqat Me Aur Apne Karam Wa Ataa Se Jisko Wah Nawaze Hazrat Ibn Abbas Radialla Taala Anhu Se Marwi Hai Aap Farmate The..
🔴Me “Rasikhin Fi Ilmi” Se Hua Aur Mujahid Se Marwi Hai K Me Inme Se Hu Jo Muttushabihat Ki Taaweel Jante Hai Hazrat Anas Bin Maalik Radialla Taala Anhu Se Marwi Hai K “Rasikhun Fi Ilmi” Wah Alim Hai Ba Amal Hai Jo Apne Ilm Ka Matbua Ho..
⚫Ek Qaul Mufassireen Ka Yeh Hai K “Rasikhun Fi Ilmi” Wah Hai Jinme Char Sifaten Ho Taqwa ALLAH Tawaze Logo Se Zabd Duniya Se Mujahid Nafs K Saath K Wah ALLAH Ki Taraf Se Aur Jo Maani Uski Muraad Ho Haq Hai Aur Uska Naazil Farmaana Hikmat Hai Muhkam Ho Ya Muttushabihat Aur Rasikh Ilm Wale Kehte Hai….
🔴Is Ayat Aur Tafseero Se Saaf Pata Chal Gaya K Hume Un Aayato K Piche Nahi Padhna Chahiye Jo Muttushabihat Ho….
🔴Ahle Sunnat Wa Jamat Ka Aqeeda
ALLAH Taala Arsh Per Istawa Hua Jaisa Uski Shaan K Layak Hai ,ALLAH Taala Tamam Jagah Se Paak Hai , Jism O Jismaniyat Se Paak Hai,Wah Ab Bhi Waisa Hai Jaisa K Arsh O Farsh Waqt Space Banne Se Qabl Tha.
⚫Hazrat Ali Radialla Taala Anhu Ka Qaul Hai…
كان- الله- ولا مكان، وهو الان على ما- عليه- كان
🔴“ALLAH Taala Bina Jagah K Hai Aur Wah Waisa Hi Hai Jaise Pehle Tha”.
الفرق بين الفرق لأبي منصور البغدادي
📝Safa 11
⚫Abi Mansur Al-Baghdadi Hazrat Ali K Hawale Se Likhte Hai..
إن الله تعالى خلق العرش إظهارًا لقدرته لا مكانا لذاته
🔴Beshak ALLAH Ne Arsh Paida Kiya Apni Qudrat Zahir Karne K Liye Naaki Apne Liye Jagah K Taur Per.
⚫Imam Zaynul-’Aabidin ’Ali Ibn Al-Husayn Ibn ‘Ali Ibn Abi Taalib Radialla Taala Anhu Likhte Hai”
أنت الله الذي لا يحويك مكان
🔴Wah Khuda Hai Jise Jagah Ki Zarurat Nahi”
📝It-Haaf As-Saadat Al-Muttaqin Jild 2 Safa 24
Imam Nasafi Apni Tafseer An Nisfi Surah Taha Jild 2 Me Likhte Hai..
إنه تعالى كان ولا مكان فهو على ما كان قبل خلق المكان، لم يتغير عما كان.
⚫Beshak ALLAH Taala Bina Makan K Hai Aur Wah Aisa Hai Jaisa K Jagah Banne Se Qabl Tha Wah Jagah Badalta Nahi Jaisa Pehle Tha Ab B Waisa Hai.”
🔴Shaykh Abul Abbas Shihad Ud Din Ahmad Ibn Muhammad Al-Qastalānī Al-Masrī Apni Sharah Irshad Us Saari Me Likhte Hai.
ذات الله منزه عن المكان والجهة
⚫“ALLAH Taala Jagah Aur Simt(Direction) Se Paak Hai.”
📖(Irshad As Saari Jild 15 Safa 451)
🔴Imam Ibn Hajar Asqalani Rehmatullah Alaih Apni Kitab “Al Madhkal Jild 2 Safa 149 Per Aur Fath U Bari Me Likhte Hai.
وإضافته- أي العرش- إلى الله تعالى إنما هو بمعنى التشريف له كما يقال: بيت الله وحرمه، لا أنه محل له وموضع لاستقراره
⚫Mukhtasar Tarjuma: ALLAH Taala Ka Arsh Matlab Uski Uluhiyat Hai Ussey Murad Uski Jagah Nahi Ya Baithne Ki Jagah Nahi.
Imam Suyuti Ne Imam Shafai Se Naqal Kiya Al-Ashbah Wa An-Nadha’ir Me,Likhte Hai
“Al Mujassimah (Yaani Khuda K Liye Jism Manna ) Kufr Hai.”
🔴Imam Abu Muain Apni Kitab Tabsirah Al-Adillah Me Likhte Hai:
⚫“Jo Khud E Taala K Liye Jagah Bataye Wah Kafir Hai”
🔲Imam Bayhaqi Apni Kitab Al Asma Wa As Sifat Me Likhte Hai:*
🔴“Kuch Ashab Ne Gawahi Pesh Ki K Wah ALLAH Taala K Jagah K Hone Qail Nahi Aur “NABI ﷺ Ne Farmaya Ya ALLAH Tu Zahir Hai Toh Tere Upar Koi Nahi Aur Tu Batin Hai Toh Tere Niche Koi Nahi” Toh Pata Chala K Upar Aur Niche Koi Nahi Iska Matlab Yeh K ALLAH Taala Jagah Se Paak Hai.”
*🔲Imam Ibn Hajar Haytami Apni Kitab Al Minhaj Ul Qawim Me Likhte Hai:*
⚫“Jaanlo K Al-Qarafi Wa Wagaira Jinhone Riwayat Li Al-Shafai, Malik, Ahmad,Abu Hanifah Rizwanullahi Ajmain Se K Jo ALLAH Taala Simt, Jism Mane Wah Kafir Hai.
🔴Alhamdulillah Humne Ab Tak Jo B Dalail Pesh Kiye Salaf Se Issey Saaf Zahir Hogaya Ki Ahle Sunnat Wa Jamat Ka Aqeeda Hai K ALLAH Taala Tamam Jagah Se Paak Hai , Jism O Jismaniyat Se Paak Hai , Wah Simt Se Paak Hai.
🔲AHLE BATIL WAHABI KA AQEEDA…*
🔴Ahle Batil Wahbi Ka Aqeeda Hai Ki ALLAH Taala Arsh Per Qayam Hua Aur Wah Saare Kaam Upar Se Baithe Baithe Karta Hai…
⚫Uske Haath Hai ,Pair Hai ,Chehra Hai , Pindli Hai, Uthta Hai , Baithta Hai Wagaira Aur Yeh Tamam Aqaid Jo Salaf Us Saleheen Ki Nazar Me Kufr Hai Jaisa Ki Humari Pesh Karda Daleel Se Pehle Humne Saabit Kiya Hai Wahi Kufriya Aqeeda Wahbi Hai Yaani Maujuda Daur Me Apne Aapko Ahle Hadees Kehne Walo Ka Hai…
🔴Inka Yeh Aqeeda Kaha Se Saabit Hai Aur Yeh Kis Tarah Muttushabihat Wali Aayato Ki Taaweel Karte Hai Jiska Quran Shareef Me Surah Imran Ki Aayat No. 7 Me Taaweel Se Mana Farmaya Yeh Hum Aage Pesh Karege.
⚫Bible Me Hai Jo Isaiyo Ki Kitab Hai Usme *“Book Of ’Psalms 9:4”* Me Hai…
*🔶“Wah Khuda Hai Jo Apne Arsh Per Baitha Hai”*
🔴Psalms 47:8 ,
*🔷“Khuda Baithta Hai Apne Kursi Per”*
⚫Isaiah 6:1 ,
*🔶“Mene Dekha K Khuda Apni Kursi Per Baitha Hai”*
🔴Ab Wahbi Sheikh Jiska Naam Hai “Ibn Uthaymeen” Likhta Hai…
واستواؤه على العرش: علوه عليه بذاته علوَّاً خاصاً يليق بجلاله وعظمته لا يعلم كيفيته إلا هو.,
*🔷“Istawa K Maana Hai ALLAH Taala Zaat K Aitbar Se Upar Baitha Hai”*
🔴MAZ’ALLAH
🔴Jis Kitab Ka Mene Part 02 Me Zikr Kiya Hai *“ALLAH Kaha Hai”* Usme B Quran Shareef Ki Aayat Pesh Karke Yeh Bataya Hai Ki ALLAH Taala Arsh Per Qaayam Hua….
📖Surah Araf Aayat 54 ,
📖Surah Yunus Aayat 3,
📖Surah Ra’d Aayat 2,
📖Surah Taha Aayat 5 ,
📖Surah Furqan Aayat 59,
📖Surah Sajdah Aayat 4,
📖Surah Hadeed Ayat 4,
📖Surah Faatir Aayat 10,
📖Surah Ma’arij Ayat 1-4,
📖Surah Sajdah Ayat 5,
📖Surh Nahl Aayat 50,
📖Surah Nahl Aayat 44,
📖Surah Nahl Aayat 64.2
⚫In Tamam Aayaton Ka Tarjuma Karte Hue Likha Hai Ki ALLAH Taala Arsh Per Qayam Hua , Wah Apni Kaam Upar Se Baithe Baithe Karta Hai,Upar Se Har Chiz Nazil Farmata Hai….
🔴Yeh Zahen Dene Ki Koshish Ki K ALLAH Taala Zaat K Aitbar Se Upar Yaani 7 Aasman Upar Me Apne Arsh Per Kursi Per Baitha Saare Qaynat K Kaam Ko Anjaam De Raha Hai….
(Nauzubillah)
⚫Aur In Aayato Me *“Istawa”* Ka Zikr Hai Jise Wahbiyo Ne *“Qaayam Hona”* Ka Maana Liya Hai,Hum In Wahabiyo Se Sawal Karta He K Woh Kaunsi Lughat Hai Jisme Istawa Ka Maana Qaayam Hona Likha Hai Gaya Hai, Jabke Qaayam Ka Maana Urdu Lughat Me Aata Hai:
*🔴Khada Hone Wala,Sidha, Mazbut,Barqarar Wagaira, Aur Qayam Hona : Khada Hona Wagaira*
🔴Ab ALLAH Taala Ki Shaan Yeh Nahi K Wah Jagah Ka Mohtaj Ho *Maz ALLAH* Jaisa K Salaf Us Saleheen Ne Farmaya ,
*Jagah Batana Ya Muqarar Karna, Jism Batana , Simt Batana Khuda E Taala Liye Kufr Hai.*
⚫Ibn Taymiyah Likhta Hai Majmu‘ Al-Fatawa *(Mufassal Al-I‘Tiqad 4:374)* Me
“NABI ﷺ Khuda E Taala K Saath Me Kursi Per Baithege”
*Maz ALLAH.*
🔴Jabke ALLAH Taala Uthne Baithne Se Paak Hai Aur Jo Yeh Aqeeda Rakhe Ki ALLAH Taala Uthta Baitha Hai Wah Kafir Hai Jaisa Ki Humne Upar Ullema E Kram Se Daleel Pesh Ki.
⚫Isi Tarah Tamam Wahbiyo Ka Aqeeda Yahi Hai Jo Humne Upar Pesh Kiya,Ab Gaur O Fikr Kare Toh Wahbiyo Ka Wahi Aqeeda Hai Jo Isaiyo Ka Aqeeda Hai Aur Dusri Baat Yeh Gaur Karne Ki Hai Salaf Us Saleehen Farmate Hai K ALLAH Taala K Liye Jagah , Simt , Jism Batana Kufr Hai Lekin Wahbiyo Ka Aqeeda Salaf Us Saleheen Se Bilkul Ulta Hai Aur Kufriya Hai.
Najaane Yeh Kaise Jamat Hai Wahabi K Apne Aapko Salafi B Kehte Hai Lekin Salaf Ki Itteba Nahi Karte,Ahle Hadees Kehte Hai Lekin Inka Hadees Se Door-Door Tak Koi Waasta B Nahi.
🔲DEV’BANDIYO KA AQEEDA…*
🔴Deobandiyo Ka Aqeeda Hai K ALLAH Taala Har Jagah Maujud Hai, Aap Jis Taraf Rukh Karo Waha ALLAH Taala Hai…
*Maz’ALLAH.*
*▪Darul Uloom Deoband Me Kisi Ne Fatwa Manga…*
*⤵Sawal:-*
⚫Kya ALLAH Paak Har Jagah Hai? Kya ALLAH Paak Ek Hi Waqt Me Har Jagah Hai? Kya ALLAH Paak Har Chiz Me Maujud Hai?
*⤵Jawab Darul Uloom Deoband:-*
1⃣Ji Haa ALLAH Taala Har Jagah Hai…
2⃣Ji Haa Ek Hi Waqt Me Har Jagah Maujud HaI…
3⃣ALLAH Taala Har Chiz Me Maujud Hai,
Yeh Tamam Umoor Qurani Aayat Se Saabit Hai…
📜(Fatwa: 1023/860-432/7)
🔴Khud Deoband Ka Fatwa K Har Jagah Maujud Hai Aur Har Chiz Me B Hai , Ab Me Sawal Karta Hu K Har Chiz Me Maujud Hai Toh *Kya Khuda E Taala Mandir K Us Butt Me B Maujud Hai Jiski Kafir Puja Karte Hai ????*
⚫Aur Kis Tarah Jhut Kaha Hai Ki Yeh Tamam Chizen Yaani Inka Yeh Aqeeda Quran Shareef Se Saabit Hai Jab Quran Shareef Me Khud ALLAH Fermata Hai *Muttushabihat* Wali Aayat Ki Taaweel Na Karo Jaisa K Humne Pehle Pesh Kiya Hai.
Isi Tarah Aur B Firko K Yeh Aqeede Hai Ki ALLAH Aasmano Per Hai Jo K Kufriya Aqeeda Hai…..
🔴Wahabi Aur Deobandi Ka Aqeeda Humne Thodi Wazahat Me Isliye Pesh Kiya Ki In Walwala Zyada Hai Aaj K Maujuda Waqt Me.
⚫Humne Ahle Sunnat-Wa-Jamat , Wahabi Urf Salafi Urf Ahle Hadees , Deobandi Ka Aqeeda Pesh Kiya Jisse Saaf Wazeh Taur Per Maalum Ho gaya K Wahabi Aur Deobandi Ka Aqeeda Ahle Sunnat-Wa-Jamat K Aqeede K Khilaf Hai ,Un Aimma K Khilaf Hai Jinhe Duniya Apna Mufassir Muhaddis Tasleem Karti Hai Yaani Har Jamat Manti Hai K Woh Haq Par Hai Lekin Khud Wahabi Deobandi Ne Muttushabihat Wali Aayato Ki Taaweel Karke Apna Ek Alag Aqeeda Gadd Liya Aur Yaad Rahe K Muttushabihat Wali Aayato Ki Taaweel Karne Se Khud Quran Mana Farma Raha Hai Lekin Wahabi Deoband Is Farmaan K B Khilaf Jakar Apna Kufriya Aqeeda Gadhliya….
🔲AHADEES AUR UNKE JAWABAT…*
🔴Ahadees E Mubaraka Ka Zikr Karte Hue Wahbi Deobandi Yeh Zahen Dene Ki Koshish Karte Hai Ki ALLAH Taala Arsh Per Hai Maz ALLAH.
In Sha ALLAH Taala Hum Usi Mutaliq Apni Daleelein Yaha Pesh Karege….
*⤵Hadees:- 01.*
⚫Wahabi Ek Hadees Pesh Karte Hai Ki NABI ﷺ Ne Baandi Se Pucha ALLAH Kaha Hai ,Usne Jawab Diya Wah Aasman Me Hai ,Fir NABI ﷺ Ne Pucha *“Me Kaun Hu”* Baandi Ne Jawab Diya “Aap ALLAH K Rasool Hai” Tab NABI ﷺ Ne Us Baandi Ko Aazad Kardiya Aur Imaan Wali Kaha.
*📙(Sahih Muslim Jild 4 Hadees No. 1094)*
🔴Is Hadees Yeh Istedlal Lete Hai Ki Dekho Us Baandi Ka Aqeeda Durust Tha Ke Usne ALLAH Ko Aasmano Per Bataya Aur Rasool ALLAH ﷺ Ne Usey Imaan Wali Batakar Aazad Kardiya,
Agar ALLAH Upar Nahi Toh Emaan Wali Kaise?
*⤵Humara Jawab:-*
⚫Yeh Hadees Khabar E Wahid Hai Yaani Single Hadees Hai Jisse Aqeeda Qayamm Nahi Kiya Jaa Sakta.
🔴Yeh Hadees Muwaiya Ibn Al Hakam Radialla Taala Anhu Se At’a Bin Yassar Se Hote Hue Mili Hai Jo Ki Ahad Hai Aur Usool Hi Yeh Hai Khabar Ul Ahad Wali Hadees Se Aqeeda Qayam Nahi Kiya Jaa Sakta.
🔳Imam Abu Hanifa رضی الله عنہ Aur Wahbiyat…*
🔴Wahbi Imam E Aazam Abu Hanifa رضی الله عنہ Per Bohtan Bandhte Hai Ki Imam E Aazam K Paas Ek Shaks Aaya Aur Usne Sawal Kiya Hai *“Joy Eh Kahe K Me Nahi Jaanta K Mera Rab Zameen Per Hai Ya Aasman Per Toh Aisa Kehne Wale K Bare Me Kiya Hokum Hai?*
⚫Toh Imam Abu Hanifa رضی الله عنہ Ne Jawab Diya *“Toh Usne Kufr Kiya”* Q K ALLAH Fermata Hai Wah Arsh Per Qayam Hua Aur Uska Arsh Saaton Aasmano K Upar Hai.
*🔴Hawala Dete Hai :* Abu Ismail Al Ansaari Ki Kitab Al Farooque Jisme Abi Muti Al Hakam Bin Abdullah Al Balkhi Al Hanfi Ki Taraf Mansoob Karke.
Aur Hazrat Abi Muti Al Hakam Imam Abu Hanifa K Shagird Rahe Hai.
Ab Aaye Sabse Pehle *“Al Farooque”* Kitaab Ka Jayza Le..
⚫Imam Abu Hanifa رضی الله عنہ Ki Taraf Mansoob Yeh Qaul Ka, Sabse Pehle Jawaab Yeh Hai Ke Yeh Riwayat Be-Sanad Hai, Hamaari Tehqeeq Ke Mutaabiq Dunya Ki Kisi Kitaab Me Is Riwayat Ki Sanad Maujood Nahi Hai Aur Ibn Abil Izz Rahimah Ullah Ne Bhi Beghair Sanad Se Yeh Riwayat Naql Ki Hai….
*📚(Sharah Aqeedatut Tahawiya Li Ibn Abi Izz : Safa 386-387)*
🔴Magar Afsoos Jo Qaum Quraan Wa SAHEEH Hadees Par Amal Karne Ka Dawa Karti Hai, Dekhiye Wo Kaise Kaise Riwayaat Se Istedlaal Aur Daleel Pakardti Hai.
⚫Aur Inke Hafiz Zubair Ali Zai Aur Irshaad Ul Haq Asri Ke Usool Ke Mutaabiq Be-Sanad Riwayat Mauzu Yaani [Manghadak Hoti Hai]..
*📔(Nurul Aainain : Safa 304)*
*📗(Maqaalaat E Irshad Ul Haq Asri : Jild 2 : Safa 48-50)*